In the days of David and Solomon a beneficial commercial intercourse existed between the Hebrews and the Phoenicians.
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Many of the evils of his reign, which a stronger nature might have overcome, were incident to the measures that he took for strengthening the kingdom. But Ahab, equal to the occasion, was clever enough to win the admiration and respect of friend and foe, strengthening the kingdom without and within. Occupying a critical position at the best, with foes ever ready to take advantage of any momentary weakness, the kingdom, during the reign of Ahab, was compelled to undergo the blighting effects of misfortune, drought and famine. With his kingdom he inherited also the traditional enemies of the kingdom, who were no less ready to make trouble for him than for his predecessors.
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The compound probably signifies that "the father," referring to God, has been chosen as a brother.Īhab, son of Omri, the seventh king of Israel, who reigned for twenty-two years, from 876 to 854 ( 1 Kings 16:28), was one of the strongest and at the same time one of the weakest kings of Israel. A'-hab ('ach'abh, Assyrian a-cha-ab-bu Septuagint Achaab, but Jeremiah 29:21, Achiab, which, in analogy with '-h-y- m-l-k, (')-h-y-'-l, etc., indicates an original 'achi'abh, meaning "the father is my brother"):